Izikhombo Zamavesi EBhayibheli:

“UFiliphu wathi kuye, Nkosi, sibonise uYihlo, futhi kusanele. UJesu wathi kuye, Isikhathi esingaka ngikanye nani, kodwa awukangazi, Filiphu? ongibonile mina ubonile uBaba; futhi usho kanjani ukuthi, Sibonise uYihlo? Awukholwa ukuthi ngikuBaba, nokuthi uBaba ukimi? amazwi engiwakhuluma kini angiwakhulumi ngokwami: kodwa uBaba ohlezi kimi, wenza imisebenzi” (UJohane 14:8-10).

“Mina noBaba wami simunye” (Johane 10:30).

Amazwi KaNkulunkulu Abalulekile:

UNkulunkulu Nguye obuse phezu kwazo zonke izinto, futhi olawula zonke izinto. Wadala konke okukhona, uphinda abuse phezu kwakho konke okukhona ahlinzekele konke okukhona. Lesi yisimo sikaNkulunkulu, ubunjalo bukaNkulunkulu lobo. Ngoba zonke izinto kanye nakho konke okukhona, uNkulunkulu Nguye onguMdali, futhi Nguye uMbusi wazo zonke izinto. Lobo wubunjalo ayibo uNkulunkulu, futhi wehlukile kuzo zonke izinto. Asikho isidalwa sikaNkulunkulu—singaba kubantu, noma emhlabeni kamoya—esingasebenzisa noma ini ukuzenza noma ukuthatha indawo kaNkulunkulu nobunjalo kanye nesimo Sakhe, ngokuthi ukhona munye kuphela ezintweni zonke onobunjalo Bakhe, amandla, igunya, kanye nekhono lokubusa phezu kwazo zonke izinto: uNkulunkulu wethu Uqobo ohlukile.

Kucashunwe embhalweni othi “UNkulunkulu Uqobo Lwakhe, Oyingqayizivele X” encwadini ethi Izwi Livela Lisenyameni

Kukhona uNkulunkulu oyedwa, noMoya owodwa kaNkulunkulu, njengoba kulotshiwe eBhayibhelini ukuthi “KunoMoya oNgcwele owodwa noNkulunkulu oyedwa kuphela.” Kungakhathaliseki ukuthi uYise neNdodana okhuluma ngabo bakhona noma cha, kunoNkulunkulu oyedwa, futhi le ngxenye kaYise, iNdodana, noMoya oNgcwele okholelwa kukho kuyingxenye yoMoya oNgcwele. Ngamanye amazwi, uNkulunkulu unguMoya, kodwa uyakwazi ukuba yinyama aphile phakathi kwabantu, futhi abe ngaphezu kwakho konke. UMoya wakhe uyikho konke futhi uhlale ukhona. Angakwazi ukuba senyameni ngesikhathi esifanayo futhi abe semhlabeni nangaphezu kwawo. Njengoba bonke abantu bethi uNkulunkulu uwukuphela kukaNkulunkulu weqiniso, kusho ukuthi kunoNkulunkulu oyedwa, okwazi ukuba yikho konke! UNkulunkulu unguMoya owodwa, ungumuntu oyedwa; futhi lowo uMoya kaNkulunkulu.

Kucashunwe embhalweni othi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Kusekhona nalabo abathi, “UNkulunkulu akashongo yini ngokusobala ukuthi uJesu uyiNdodana Yakhe ethandekayo?” UJesu uyiNdodana kaNkulunkulu ethandekayo, ajabula kakhulu ngayo—lokhu kwakhulunywa nguNkulunkulu Uqobo. Empeleni uNkulunkulu wayekhuluma Ngaye, ngendlela eyehlukile, kufana ngokuthi uMoya osezulwini unikeza ubufakazi bukaNkulunkulu esesimweni somuntu Ngokwakhe. UJesu enguNkulunkulu osesimweni somuntu Ngokwakhe, hhayi iNdodana Yakhe esezulwini. Uyakuqonda lokho? La mazwi kaJesu athi: “NgikuBaba, noBaba uKimina,” awasho yini ukuthi banguMoya owodwa? Akukona yini ukuthi ngokwesimo somuntu sikaNkulunkulu wazihlukanisela ezulwini nasemhlabeni? Eqinisweni, bamunye; kungakhathaliseki ukuthi isimo sinjani, kumanje nje kunguNkulunkulu ofakaza ngaye Ngokwakhe. Uyaziguqula ngokushintsha kwenkathi ngayinye, ngokuya kwemfuneko yomsebenzi ngokwezigaba ezehlukahlukene ngokwentando Yakhe, njengoba namagama abantu abambiza ngawo nawo eshintsha. Lapho eqala isigaba sokuqala somsebenzi Wakhe, wayebizwa ngokuthi uJehova, uMalusi wama-Israyeli. Esigabeni sesibili, yawebizwa ngokuthi iNkosi noKristu. Kodwa ngaleso sikhathi, uMoya osezulwini wathi uyiNdodana ethandekayo kaNkulunkulu, awushongo ukuthi uwukuphela kweNdodana kaNkulunkulu. Lokhu akwenzekanga. UNkulunkulu angaba kanjani nomntwana oyedwa? Ingabe uNkulunkulu waphenduka waba umuntu? Ngenxa yokuthi wayekwesinye isimo, wayebizwa ngokuthi yiNdodana kaNkulunkulu ethandekayo, ngenxa yalokhu, kube sekuvela ubuhlobo phakathi kukaYise neNdodana. Lokhu kwakubangelwa ukwehlukana kwezulu nomhlaba. UJesu wathandaza esesimweni senyama. Njengoba ayembethe inyama yobuntu obujwayeleke kangaka, wakhuluma la mazwi esesimweni somuntu: “Umzimba wami ufana nodaliwe. Njengoba ngembatha wona ukuze ngize emhlabeni, manje ngikude kakhulu nezulu.” Ngenxa yaleso sizathu, wayengathandaza kuNkulunkulu uYise esesimweni sokuba wumuntu. Lona kwakungumsebenzi Wakhe, ukuze kufezeke injongo kaNkulunkulu. Ngeke sithi akayena uNkulunkulu ngenxa yokuthi wathandaza kuYise esesimweni somuntu. Nakuba ebizwa ngeNdodana kaNkulunkulu ethandekayo, usenguye uNkulunkulu, usesimweni sokuba wuMoya futhi uyingxenye yawo.

Kucashunwe embhalweni othi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni

Lokhu kusenza sikhumbule amazwi kaNkulunkulu akuGenesise: “Masenze umuntu ngomfanekiso Wethu, afane Nathi.” Ngenxa yokuthi uNkulunkulu wathi “masenze” umuntu ngomfanekiso “wethu” kuba sengathi ukhuluma nothile; njengoba ethi “masenze” kusho ukuthi uNkulunkulu akayedwa. Ngenxa yalokho, abantu baye bacabanga ngokuthi bangabantu abehlukile, kwabe sekuvela imibono kaYise, yiNdodana noMoya oNgcwele. Pho unjani uYise? INdodana yona injani? UMoya oNgcwele wona unjani? Kungenzeka yini ukuthi abantu benziwa ngomfanekiso wokukodwa kwalokhu okuhlanganisiwe kwaba kuthathu? Uma kunjalo, ingabe isimo somuntu siyefana yini nesikaYise, iNdodana noma uMoya oNgcwele? Kulokhu kokuthathu, umuntu wenziwe ngamuphi umfanekiso? Lo mbono owasungulwa abantu, awulona iqiniso futhi uwunangqondo! Lo mbono wehlukanisa uNkulunkulu oyedwa abe ngoNkulunkulu abaningi. Ngesikhathi uMose abhala ngaso uGenesise, kwakungemva kokudalwa kwabantu kuhlanganise nezinye izinto ezadalwa. Ekuqaleni, ngesikhathi kudalwa umhlaba, uMose wayengekho. Kuthe kamuva, uMose ube esebhala iBhayibheli, ngakho wayengazi kanjani ukuthi nguNkulunkulu owakhuluma la mazwi ezulwini? Akukho ayekwazi mayelana nokudala kukaNkulunkulu umhlaba. EBhayibhelini, kuyiTestamente Elidala, ayiphathwa indaba kaYise, iNdodana noMoya oNgcwele, kukhulunywa ngoNkulunkulu oyedwa kuphela weqiniso, uJehova, lapho aqhuba khona umsebenzi Wakhe kwa-Israyeli. Ubizwa ngamagama ehlukahlukene ngokushintsha kwezinkathi, kodwa lokhu akusho ukuthi igama ngalinye libhekisele kumuntu owehlukile. Uma bekunjalo, bekungeke yini kwenze uNkulunkulu akhiwe yinqwaba yabantu? Okulotshwe kuyiTestamente Elidala kuyimisebenzi kaJehova, isiqalo semisebenzi kaNkulunkulu ngeNkathi Yomthetho. Kwakuyimisebenzi kaNkulunkulu leyo, lapho akhuluma khona, kwaba njalo, nalapho ashaya khona umthetho, wama. Akukho lapho ezibiza khona ngoYise ozosebenza, futhi akukho lapho eprofetha khona ngokuza kweNdodana yakhe ezosindisa isintu. Ngesikhathi uJesu eza emhlabeni kwathiwa, uNkulunkulu ube yinyama ukuze asindise sonke isintu, akuzange kufike iNdodana. Njengoba izinkathi zingafani kanjalo, nemisebenzi kaNkulunkulu Uqobo ayifani, wenza imisebenzi Yakhe ngezindlela ezehlukahlukene. Ngaleyo ndlela, ubuyena buyashintsha. Abantu bakholelwa ukuthi uJehova unguYise kaJesu, kodwa uJesu wakwenqaba lokhu, wathi: “Asizange sihlukaniswe ngokuthi Baba neNdodana; Mina noBaba osezulwini simunye. UBaba ukimi nami ngikuBaba; lapho abantu bebona iNdodana, babona uBaba osemazulwini.” Siphetha ngokuthi, kungakhathaliseki ukuthi uBaba noma yiNdodana, banguMoya owodwa, ababona abantu abahlukene. Uma umuntu ezama ukuchaza, izinto zibanzima kakhulu ukucacisa indaba yabantu abathathu abahlukene, kanye nobuhlobo obuphakathi kukaYise, iNdodana noMoya oNgcwele. Lapho abantu bekhuluma ngoNkulunkulu ohlukene akumenzi yini angabi ngokoqobo? Umuntu uze amehlukanise ngezigaba, umuntu wokuqala, owesibili nowesithathu; lena kumane nje kuyimibono yabantu, yimibono engenabo ubufakazi obuphathekayo, futhi engekho nhlobo. Uma umbuza lo muntu ukuthi; “Bangaki labo Nkulunkulu?” uyothi kunoNkukunkulu oZiqu zintathu onguYise, iNdodana noMoya oNgcwele: uNkulunkulu oyedwa weqiniso. Uma umbuza futhi ukuthi: “Ungubani uYise?” uyothi: “UYise, uMoya kaNkulunkulu osezulwini; uphethe konke, futhi uMnikazi wakho konke okusezulwini.” “UJehova yena, ingabe unguMoya” bese ephendula ngokuthi: “Yebo!” Bese-ke umbuza ukuthi “Ingubani iNdodana?” Uyothi: “Hawu, iyiNdodana kaNkulunkulu. Bese uyambuza ukuthi “UJesu wavelaphi.” Uyothi: “UJesu wazalwa uMariya ngoMoya oNgcwele.” “Ingabe isimo Sakhe asiwona uMoya? Imisebenzi yakhe ayifakazeli yini ukusebenza koMoya oNgcwele? UJehova unguMoya, kanjalo nesimo sikaJesu. Ezinsukwini zokugcina, akukona yini ukuthi kusasebenza uMoya; ngakho bangaba kanjani abantu abahlukene? Akuwona yini uMoya kaNkulunkulu oqhubeka usebenza ngezindlela ezahlukile?” Kanjalo awukho umahluko kulaba bantu. UJesu wazalwa ngoMoya, futhi ngokungangabazeki, imisebenzi Yakhe yayifana ncamashi nemisebenzi yoMoya oNgcwele. Esigabeni sokuqala somsebenzi kaJehova, akazange abe yinyama futhi akabonakalanga kubantu. Ngakho abantu abakubonanga ukubonakala Kwakhe. Kungakhathaliseki ukuthi wayemkhulu noma emude kangakanani, wayesewuMoya, uNkulunkulu Uqobo waqale wadala abantu, okuwukuthi uMoya kaNkulunkulu. Lapho ekhuluma nabantu esemafwini, wayenguMoya. Akekho owayemazi; kuze kwaba yiNkathi Yomusa lapho uMoya kaNkulunkulu uphenduka inyama eJudiya lapho abantu baqala khona ukumbona okokuqala uNkulunkulu esesimweni somuntu njengomJuda. Kodwa abantu babengawuqondi umuzwa wokuba kwakhe nguJehova. Kunjalo, wazalwa ngokoMoya oNgcwele, okungukuthi, wazalwa uMoya kaJehova Uqobo nokuthi uJesu wazalwa engumfanekiso woMoya kaNkulunkulu. Lokho abantu abaqale bakubona uMoya oNgcwele wehla njengejuba, wehlela phezu kukaJesu; kwakungewona uMoya owehlukile kuJesu, kepha kwakunguMoya oNgcwele. Ingabe-ke uMoya kaJesu noMoya oNgcwele bahlukene? Uma uJesu enguJesu, iNdodana, noMoya oNgcwele unguMoya oNgcwele, kodwa bangaba munye kanjani? Umsebenzi wawungeke uqhubeke uma kunjalo. UMoya okuJesu, uMoya esezulwini kanye noMoya kaJehova yinto eyodwa. Lo Moya ungabizwa ngokuthi uMoya oNgcwele, uMoya kaNkulunkulu, amandla ayisiphekupheku, uMoya oyingqayizivele. UMoya kaNkulunkulu ungafeza umsebenzi omningi. Ukwazi ukudala umhlaba, uphinde awubhubhise ngozamcolo; ukwazi ukuhlenga sonke isintu, unganqoba futhi ubhubhise sonke isintu. Wonke lo msebenzi wenziwa nguNkulunkulu Uqobo futhi akekho obengakwazi ukuwenza esikhundleni sikaNkulunkulu ngaphandle Kwakhe. UMoya Wakhe ungabizwa ngegama likaJehova nelikaJesu kuhlanganise nelikaMninimandla Onke. UyiNkosi noKristu. Ungaba nayiNdodana yomuntu. Usemazulwini nasemhlabeni; usezindaweni eziphezulu kakhulu emkhathini nasezixukwini. Uwukuphela kweNkosi yamazulu nomhlaba! Kusukela ngenkathi yokudala kuze kube manje, lo msebenzi ubulokhu wenziwa uMoya kaNkulunkulu Uqobo. Emisebenzini yasezulwini noma enyameni, yonke le misebenzi yenziwa yilo Moya Wakhe. Zonke izidalwa, kungakhathaliseki ukuthi zisezulwini noma emhlabeni zisentendeni yesandla sikaMninimandla Onke; konke lokhu kuwumsebenzi kaNkulunkulu Uqobo futhi akekho ongakwazi ukuwenza esikhundleni Sakhe. Emazulwini, unguMoya abuye abe nguNkulunkulu Uqobo; phakathi kwabantu, uyinyama kodwa aqhubeka enguNkulunkulu Uqobo. Nakuba ebizwa ngamagama amaningi, usenguye Uqobo futhi yonke imisebenzi Yakhe ibonakalisa amandla oMoya Wakhe. Ukusindiswa kwabantu ngokubethelwa esiphambanweni kwakuwukusebenza koMoya Wakhe, kanye nokushumayela ezizweni zonke nasemhlabeni wonke ngezinsuku zokugcina. Ngaso sonke, isikhathi uNkulunkulu angabizwa ngokuthi uMninimandla Onke, uNkulunkulu weqiniso, uNkulunkulu okuwuphela Kwakhe. Ngakho ayikho imfundiso yabantu abahlukene, ingasaphathwa-ke le mfundiso kaYise, iNdodana noMoya oNgcwele! KunoNkulunkulu oyedwa ezulwini nasemhlabeni!

Kucashunwe embhalweni othi “Ingabe UZiqu Zintathu Into Ekhona?” encwadini ethi Izwi Livela Lisenyameni