1. Yini umehluko osemqoka phakathi komsebenzi kaNkulunkulu nomsebenzi womuntu?

Amazwi KaNkulunkulu Abalulekile:

Umsebenzi kaNkulunkulu Uqobo ubandakanya umsebenzi wabo bonke abantu, futhi uphinde umele umsebenzi waso sonke isikhathi somlando. Lokhu kusho ukuthi, umsebenzi kaNkulunkulu uwodwa umela ukunyakaza nomsebenzi kaMoya oNgcwele, kuyilapho umsebenzi wabaphostoli ulandela umsebenzi kaNkulunkulu futhi awusiholi isikhathi somlando, noma akumeli umsebenzi oqhubekayo kaMoya oNgcwele kuso sonke isikhathi somlando. Benza umsebenzi okumele wenziwe ngabantu kuphela, okungabandakanyi umsebenzi wokuqondisa. Umsebenzi kaNkulunkulu uwumsebenzi oyingxenye yomsebenzi wokuqondisa. Umsebenzi womuntu nguwo kuphela umsebenzi womuntu osetshenziswayo futhi ongahlangene nhlobo nomsebenzi wokuqondisa. Ngenxa yokwahlukana kwezinhlobo kanye nokumelwa komsebenzi, yize empeleni konke kuwumsebenzi kaMoya oNgcwele kunomehluko ocacile nomkhulu phakathi komsebenzi kaNkulunkulu uqobo kanye nomsebenzi womuntu. Ngaphezu kwalokho, ububanzi bomsebenzi owenziwa nguMoya oNgcwele kubantu abahlukene uyehlukahluka. Le yimiyalo kanye nomthamo womsebenzi kaMoya oNgcwele.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Amazwi kaNkulunkulu osenyameni aqala inkathi entsha, aqondisa bonke abantu, aveza izimfihlakalo, akhombise umuntu indlela eya enkathini entsha. Ukukhanyiseleka okutholwe ngumuntu kumane kungumsebenzi noma ulwazi olulula. Ngeke kukwazi ukuqondisa bonke abantu kubayise enkathini entsha noma kuveze izimfihlakalo zikaNkulunkulu Uqobo Lwakhe. Ekugcineni kwakho konke, uNkulunkulu nguNkulunkulu, kanti umuntu ngumuntu. UNkulunkulu unesiqu sikaNkulunkulu, kanti umuntu unesiqu somuntu.

Kucashunwe “Isandulelo” sethi Izwi Livela Lisenyameni

Umsebenzi kaNkulunkulu osesimweni somuntu uyongenisa inkathi entsha, labo abayoqhubeka nomsebenzi Wakhe bayobe bengabantu abasetshenziswa Nguye. Wonke umsebenzi owenziwa umuntu ungaphansi kwenkonzo yomuntu kuNkulunkulu osesimweni somuntu, awukwazi ukudlula umthamo wawo. Uma uNkulunkulu osesimweni somuntu engezi azokwenza umsebenzi Wakhe, abantu ngeke bakwazi ukuqeda inkathi endala, futhi abakwazi ukungenisa inkathi entsha. Umsebenzi owenziwa umuntu umane uyilokho okungafezwa umuntu futhi awummeli uNkulunkulu. UNkulunkulu osesimweni somuntu kuphela ongeza aqede umsebenzi okufanele awenze, ngaphandle Kwakhe, akekho omunye ongenza lo msebenzi. Eqinisweni, engikhuluma ngakho kumayelana nomsebenzi kaNkulunkulu osesimweni somuntu.

Kucashunwe “Isintu Esikhohlakele Siyidinga Kakhulu Insindiso KaNkulunkulu Obe Inyama” encwadini ethi Izwi Livela Lisenyameni

UNkulunkulu osesimweni somuntu wehlukile kubantu abasetshenziswa uNkulunkulu. UNkulunkulu osesimweni somuntu uyakwazi ukwenza umsebenzi wobunkulunkulu kodwa abantu abasetshenziswa uNkulunkulu abakwazi. Ekuqaleni kwenkathi ngayinye, uMoya kaNkulunkulu ngokwawo wethula isikhathi esisha futhi adlulisele umuntu esiqalweni esisha. Uma eseqede ukukhuluma, lokhu kuveza ukuthi umsebenzi kaNkulunkulu ebunkulunkulwini sewenziwe. Emva kwalokho, bonke abantu balandela ukuhola kwalabo abasetshenziswa uNkulunkulu ukuze bangene ezimweni zabo zokuphila.

Kucashunwe “Umehluko Obalulekile Phakathi KukaNkulunkulu Ongumuntu Kanye Nabantu Abasetshenziswa UNkulunkulu” encwadini ethi Izwi Livela Lisenyameni

Wonke umsebenzi uNkulunkulu uqobo awenzayo ungumsebenzi azimisele ngokuwenza ngohlelo Lwakhe lokuphatha futhi uqondiswe ekuphatheni okukhulu. Umsebenzi owenziwe ngumuntu (umuntu osetshenziswe uMoya oNgcwele) ubonisa lokho akwaziyo. Uthola indlela entsha yokwenza izinto kulena eyahanjwa abamandulelayo futhi iholela abafowabo nodadewabo ngaphansi kokuqondisa kukaMoya oNgcwele. Into enikezwa yilaba bantu yinto abayaziyo noma imibhalo yoomoya yabantu bomoya. Nakuba besetshenziswe uMoya oNgcwele, umsebenzi walabo bantu awufiki nakufika emsebenzini omkhulu wokuphatha wohlelo lweminyaka eyizinkulungwane eziyisithupha. Bamane nje baphakanyiswe nguMoya oNgcwele ngezikhathi ezehlukene ukuze bahole abantu endleleni kaMoya oNgcwele baze bafeze umsebenzi wabo noma baze bafe. Umsebenzi abawenzayo ungowokulungisa kuphela indlela efanele kaNkulunkulu uqobo noma ukuqhuba okukodwa ekuphatheni kukaNkulunkulu uqobo emhlabeni. Abantu abanjalo abakwazi ukwenza umsebenzi ophakeme ngaphansi kokuphatha Kwakhe, futhi abakwazi ukusungula izindlela ezintsha futhi kukancane ukuba baphethe wonke umsebenzi kaNkulunkulu wenkathi edlule. Ngakho, umsebenzi abawenzayo umela kuphela isidalwa esenza umsebenzi waso, ngeke umele uNkulunkulu uqobo enza inkonzo Yakhe. Lokhu kungenxa yokuthi umsebenzi abawenzayo awufani nalowo owenziwa uNkulunkulu uqobo. Umsebenzi wokungenisa inkathi entsha awukwazi ukwenziwa ngumuntu endaweni kaNkulunkulu. Awukwazi ukwenziwa yinoma ngubani ngaphandle kukaNkulunkulu uqobo. Wonke umsebenzi ongenziwa ngumuntu uwukwenza umsebenzi njengomunye wezidalwa futhi wenziwa ngokuholwa noma ukukhanyiselwa nguMoya oNgcwele. Ukuqondiswa okunikezwa abantu abanjalo yindlela yokuphila kwansuku zonke nokuthi umuntu wenza kanjani ngokuvumelana nentando kaNkulunkulu. Umsebenzi womuntu awubandakanyi nokukodwa phakathi kokuphatha kukaNkulunkulu noma ukumela umsebenzi woMoya. Ukwenza isibonelo, umsebenzi kaWitness Lee noWatchman Nee wawungowokuhola. Noma kwakuyindlela endala noma entsha umsebenzi wawenzelwa esisekelweni sokungeqi izimiso zeBhayibheli. Noma amabandla aseduze ayevuselelwa noma akhiwa, umsebenzi wabo kwakungowokuphemba amabandla. Umsebenzi ababewenza kwakungowokuqhuba umsebenzi uJesu nabafundi bakhe ababengawuqedanga noma ababengawukhulisanga eNkathini Yomusa. Ababekwenza emsebenzini wabo kwakuwukuvuselela lokho uJesu owayekucele emsebenzini Wakhe wezizukulwane zangemuva Kwakhe, njengokwemboza amakhanda abo, umbhapathizo, ukuhlephula isinkwa noma ukuphuza iwayini. Kungashiwo ukuthi umsebenzi wabo kwakuwukulandela kuphela iBhayibheli nokufuna izindlela ngaphakathi kweBhayibheli kuphela. Abazange neze benze inqubekela phambili entsha. Ngakho umuntu angabona kuphela emsebenzini wabo ukutholakala kwezindlela ezintsha eBhayibhelini, kanye nezindlela zokuphila ezingcono nezingokoqobo. Kodwa umuntu akakwazi ukuthola emsebenzini wabo intando yamanje kaNkulunkulu, kube kuncane nakakhulu ukuthola umsebenzi omusha uNkulunkulu azowenza ezinsukwini zokugcina. Lokhu kungenxa yokuthi indlela ababeyihamba kwakusengeyakudala; kwakungenanqubekela phambili futhi kungekho lutho olusha. Baqhubeka nokugcina iqiniso “lokubethelwa kukaJesu,” liyindlela “yokucela ukuba abantu baphenduke futhi bavume izono zabo,” isisho esithi “lowo obekezela kuze kube sekugcineni uyosindiswa,” nesisho esithi “indoda iyinhloko yomfazi, futhi umfazi kufanele alalele indoda yakhe.” Phezu kwalokho, bagcina umbono wesiko othi “odadewethu abakwazi ukushumayela, bangalalela kuphela.” Uma ubuholi obunjalo babuqhubeka, uMoya oNgcwele wawungeke ukwazi ukwenza umsebenzi omusha, ukhulule abantu emfundisweni, noma uholele abantu endaweni yenkululeko nobuhle. Ngakho-ke, lesi sigaba somsebenzi sokuguquka kwezinkathi kufanele senziwe futhi sikhulunywe nguNkulunkulu uqobo, uma kungenjalo akekho umuntu ongenza lokho egameni Lakhe. Kuze kube manje wonke umsebenzi kaMoya oNgcwele ngaphandle kwalo mgudu usamile ngqi, nalabo ababesetshenziswa nguMoya oNgcwele basalahlekile. Ngakho, ngenxa yokuthi umsebenzi womuntu osetshenziswa uMoya oNgcwele awufani nomsebenzi kaNkulunkulu uqobo, ubunjalo babo nokuthi nokuthi basebenza egameni likabani, nakho kuhlukile. Lokhu kwenziwa ukuthi umsebenzi uMoya oNgcwele ohlose ukuwenza wehlukile, ngalokho unikeza iziqu nezikhundla ezingefani kubo bonke abasebenzayo. Abantu abasetshenziswa uMoya oNgcwele bangase bayenze eminye imisebenzi emisha futhi bangase basuse eminye imisebenzi eyenziwa enkathini yaphambili, kodwa umsebenzi wabo awukwazi ukuveza isimo nentando kaNkulunkulu enkathini entsha. Basebenzela kuphela ukuthatha umsebenzi wenkathi edlule, hhayi ukwenza umsebenzi wenkathi entsha ukuze basimelele ngokuqondile isimo sikaNkulunkulu uqobo. Nokho, kungakhathaliseki ukuthi mingaki imikhuba esiphelelwe yisikhathi abayiqedayo noma emisha abayethulayo basamelela abantu nezinto ezidaliwe. Lapho uNkulunkulu uqobo enza umsebenzi, kodwa, akamane nje esidlangalaleni amemezele ukuphela kwemikhuba yenkathi endala noma amemezele ngokuqondile isiqalo senkathi entsha. Uyaqonda acace emsebenzini Wakhe. Uyaqonda lapho enza umsebenzi awuhlosile; okungukuthi, ukuveza ngqo lokho asuke ekwenzile, uwenza ngokuqondile umsebenzi njengoba ebehlosile ekuqaleni, aveze ubuyena kanye nesimo Sakhe. Njengoba umuntu ewubona, isimo Sakhe kanye nomsebenzi awenzayo akufani nokwangenkathi edlule. Nokho, ngokukaNkulunkulu uqobo, lokhu kuwukuqhubeka nje nokuthuthukisa umsebenzi Wakhe. Lapho uNkulunkulu uqobo esebenza, uwaveza wonke amazwi Akhe futhi alethe umsebenzi omusha. Ngokungafani noNkulunkulu, lapho umuntu esebenza, kungukuzindla nokufunda noma kungukuthuthukisa ulwazi lwakhe nangokuzijwayeza indlela ehlelekile yokwenza izinto okwakhelwe phezu kwesisekelo somsebenzi wabanye. Lokhu kusho ukuthi ingqikithi yomsebenzi owenziwa ngumuntu ukuqhuba isiko “nokuhamba ezindleleni ezindala ngezicathulo ezintsha.” Lokhu kusho ukuthi ngisho indlela ehanjwe ngabantu abasetshenziswa nguMoya oNgcwele yakhiwe phezu kwaleyo eyavulwa nguNkulunkulu uqobo. Ngakho umuntu empeleni ungumuntu, noNkulunkulu unguNkulunkulu.

Kucashunwe “Imfihlakalo Yokuba Senyameni (1)” encwadini ethi Izwi Livela Lisenyameni

Amagama nomsebenzi wabaprofethi kanye nalabo abasetshenziswa uMoya oNgcwele babenza umsebenzi womuntu bebonke, benza umsebenzi Wakhe njengezidalwa ezidaliweyo, kanye nokwenza lokho okumele kwenziwe umuntu. Nokho, amazwi nomsebenzi kaNkulunkulu osesimweni somuntu kwakuwukuqhuba imisebenzi Yakhe. Yize isimo Sakhe sangaphandle kwakungesesidalwa esakhiwe, umsebenzi Wakhe wawungesikho ukuqhubezela umsebenzi Wakhe kodwa owenkonzo Yakhe. Igama elithi “umsebenzi” lisetshenziselwa izidalwa ezidaliweyo, kube elithi “inkonzo” lisetshenziselwa inyama kaNkulunkulu osesimweni somuntu. Lokhu kungumehluko obalulekile phakathi kwalokhu okubili, futhi lokhu okubili akunakushintshisana. Umsebenzi womuntu uphathelene nomsebenzi wakhe kuphela, kube umsebenzi kaNkulunkulu kungukuphatha, nokuqhuba inkonzo Yakhe. Ngakho, yize abaphostoli abaningi babesetshenziswa uMoya oNgcwele futhi abaprofethi babegcwalisiwe Ngaye, umsebenzi kanye namazwi kwakungawokwenza umsebenzi wawo kuphela njengesidalwa esidaliwe. Yize iziprofetho zabo zingase zibe ngaphezu kwendlela yokuphila okukhulunywa ngayo kaNkulunkulu osesimweni somuntu, futhi ngisho ubuntu babo babeqa lokho kukaNkulunkulu osesimweni somuntu, babenza umsebenzi wabo, kanye nokungagcwaliswa kwenkonzo. Umsebenzi womuntu umayelana nomsebenzi womuntu, futhi kuyinto umuntu angafinyelela kuyo. Nokho, inkonzo eqhutshwa uNkulunkulu osesimweni somuntu uphathelene nokuphatha Kwakhe, futhi umuntu angakwazi ukufinyelela kukho. Ukuthi ngabe uNkulunkulu osesimweni somuntu uyakhuluma, uyasebenza, noma ubonakala ngezimangaliso, wenza umsebenzi omkhulu kakhulu ngaphakathi kokuphatha Kwakhe, futhi umsebenzi onjalo ungenziwe umuntu esikhundleni Sakhe. Umsebenzi womuntu ukwenza umsebenzi wakhe kuphela odalwe esigabeni esithile somsebenzi wokuphatha kaNkulunkulu. Ngaphandle kokuphatha kukaNkulunkulu, okusho ukuthi, uma inkonzo kaNkulunkulu osesimweni somuntu bekufanele ilahleke, kanjalo nomsebenzi walokho okudaliwe. Umsebenzi kaNkulunkulu ekuqhubeni inkonzo Yakhe ukuphatha umuntu, ekubeni umsebenzi womuntu ngukwenza umsebenzi wakhe ngokwezibopho zakhe zokuhlangabezana noMdali futhi kungethathwe ngokuthi ukuqhuba inkonzo yakhe. Empeleni kumongo kaNkulunkulu, okusho ukuthi, uMoya Wakhe, umsebenzi kaNkulunkulu ukuphatha Kwakhe, kodwa uNkulunkulu osesimweni somuntu ugqoke okungaphandle kwalokho okudaliwe, umsebenzi Wakhe ukuqhuba inkonzo Yakhe. Noma ngabe wenza muphi umsebenzi ekuqhubeni inkonzo Yakhe, futhi konke umuntu angakwenza ukwenza okusemandleni akhe onke okuyingxenye yokuphatha kwakhe nokungaphansi kobuholi Bakhe.

Kucashunwe “Umehluko Phakathi Kwenkonzo KaNkulunkulu Onesimo Somuntu kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Kungani uJohane, uPetru kanye noPawulu bakhuluma amazwi amaningi—njengoJesu—kodwa bebe bengafani noJesu? Ngabe kungenxa yokuthi umsebenzi abebewenza bewungafani. UJesu ubemele uMoya kaNkulunkulu, futhi enguMoya kaNkulunkulu obusebenza ngqo. Wenze umsebenzi wenkathi entsha, umsebenzi ongakaze wenziwe ngumuntu ngaphambilini. Uvule indlela entsha, umele uJehova waze wamela noNkulunkulu uqobo Lwakhe. Kanti ngoPetru, uPawulu noDavide, kungakhathalekile ukuthi babebizwa ngani, bebemele nje ukubonakala kwesidalwa sikaNkulunkulu, futhi babethunywe nguJesu noma nguJehova. Manje noma ungakanani umsebenzi abawenzile noma ngabe zingakanani izimangaliso abazenzile bebelokhu beyizidalwa nje zikaNkulunkulu bengakwazi ukumela uMoya kaNkulunkulu. Basebenza egameni likaNkulunkulu noma ngemva kokuthunywa nguNkulunkulu; ngaphezu kwalokho, basebenza ezinkathini ezaqalwa uJesu noma uJehova, nomsebenzi abawenza ubungehlukene. Bebeyizidalwa nje zikaNkulunkulu.

Kucashunwe “Okumayelana Namagama nokuthi Ungubani” encwadini ethi Izwi Livela Lisenyameni

Kanti kwakuyimuphi umehluko phakathi komsebenzi owenziwa uJesu nalowo owenziwa nguJohane? Ingabe isizathu kuphela ukuthi uJohane kwakufanele alungise indlela kaJesu? Noma kungenxa yokuthi uNkulunkulu wayekunqumele ngaphambili? Nakuba uJohane waphinde wathi, “Phendukani: ngokuba umbuso wezulu ususondele,” waphinde washumayela ivangeli lombuso wezulu, umsebenzi wakhe wawungajulile kangako futhi wawuphethe isiqalo nje. Ngokuqhathaniseka nalokho, uJesu waletha inkathi entsha futhi waqeda inkathi endala kodwa futhi wagcwalisa umthetho weTestamente Elidala. Umsebenzi awenza wawumkhulu kunokaJohane futhi weza ukuzokhulula sonke isintu—wenza leso sigaba somsebenzi. UJohane yena wamane nje walungisa indlela. Nakuba umsebenzi wakhe wawumkhulu, amazwi akhe emaningi, nabafundi abamlandela babebaningi, umsebenzi wakhe awuzange wenze okungaphezu nje kokuba ulethele abantu isiqalo esisha. Abantu abazange bathole kuye ukuphila, indlela noma amaqiniso ajulile ngisho nokuthola ngaye ukuqonda mayelana nentando kaNkulunkulu. UJohane wayengumphrofethi omkhulu (u-Eliya) owavula indlela entsha yomsebenzi kaJesu walungiselela okhethiweyo; wayehambela phambili iNkathi Yomusa. Izindaba ezinje ngeke zimane zibonakale nje ngokuqaphela ukubonakala komuntu. Ikakhulukazi uJohane wenza umsebenzi omkhulu; ngaphezu kwalokho waba khona ngenxa yesithembiso sikaMoya oNgcwele futhi umsebenzi wakhe wavunyelwa nguye uMoya oNgcwele. Ngaleyo ndlela, ukuhlukanisa phakathi kobunjalo babo kungenziwa ngokubuka umsebenzi wabo, ngoba ukubukeka kwangaphandle komuntu akusho lutho ngengqikithi yakhe, futhi umuntu akakwazi ukuqinisekisa ubufakazi bangempela ngoMoya oNgcwele. Umsebenzi owenziwa nguJohane nalowo owenziwa nguJesu wawungafani futhi izimvelo zawo zazingefani. Yilokho okufanele kunqume ukuthi unguNkulunkulu noma cha. Umsebenzi kaJesu wawungukuqala, ukuqhubeka, ukuphetha kanye nokufeza. Leso naleso sinyathelo kulezi sasenziwa nguJesu, kanti umsebenzi kaJohane wona wawungowesiqalo. Ekuqaleni uJesu wasabalalisa ivangeli washumayela indlela yokuphenduka, ngemva kwalokho wabhabhathiza, welapha izifo futhi waxosha amadimoni. Ekugcineni, wakhulula isintu esonweni futhi waqedela umsebenzi wakhe waleyo nkathi. Washumayeza abantu futhi wasabalalisa ivangeli lombuso wezulu kuzo zonke izindawo. Lokhu kwakufana nakuJohane, kodwa umahluko kwakuwukuthi uJesu owangenisa inkathi entsha futhi waletha iNkathi Yomusa kumuntu. Emlonyeni Wakhe kwaphuma izwi lalokho umuntu okufanele akwenze nendlela umuntu okumele ayilandele eNkathini Yomusa futhi ekugcineni, waqedela umsebenzi wokukhulula. Umsebenzi onjalo wawungeke wenziwe nguJohane. Ngakho, kwakunguJesu owenza umsebenzi kaNkulunkulu uqobo futhi nguye onguNkulunkulu uqobo futhi omele uNkulunkulu ngokuquondile.

Kucashunwe “Imfihlakalo Yokuba Senyameni (1)” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi wendlela kaMoya oNgcwele, noma ngabe kuwumsebenzi kaNkulunkulu noma ukusetshenziswa komsebenzi wabantu, kuwumsebenzi kaMoya oNgcwele. Ukubaluleka kukaMoya oNgcwele Uqobo nguMoya, ongabizwa ngokuthi uMoya oNgcwele noma uMoya oziqu eziyisikhombisa uqinisiwe. Kukho konke, BanguMoya kaNkulunkulu. Wukuthi nje uMoya kaNkulunkulu ubizwa ngezindlela ezahlukene ngezinkathi ezahlukene. Kodwa ukubaluleka Kwawo kunye. Ngakho, umsebenzi kaNkulunkulu Uqobo uwumsebenzi kaMoya oNgcwele; awukho omunye umsebenzi wobuntu bukaNkulunkulu ngaphandle komsebenzi kaMoya oNgcwele. Umsebenzi wabantu abasetshenziswayo usewumsebenzi kaMoya oNgcwele. Wukuthi nje umsebenzi kaNkulunkulu uyisibonakaliso esigcwele sikaMoya oNgcwele, futhi awukho umehluko, kube umsebenzi wabantu usetshenziselwa ukuxutshaniswa nezinto zabantu eziningi, futhi akusikho ukubonakaliswa kukaMoya oNgcwele okuqondile, ngingasakubali ukubonakaliswa ngokugcwele.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Lokho okuvezwa uNkulunkulu yilokho uNkulunkulu uqobo ayikho, futhi lokhu kungaphezu kokufinyelela komuntu, kungaphezu kwemicabango yomuntu. Uveza umsebenzi Wakhe wokuhola bonke abantu, futhi lokhu akuhambisani nemininingwane yalokho umuntu ake wabhekana nakho, kodwa kunalokho kumayelana nendlela Yakhe yokuphatha. Umuntu ubonakalisa lokho ake abhekana nakho ngenkathi uNkulunkulu eveza ubuyena—lokhu kuyisimo Sakhe esingokomlando futhi singaphezu kokufinyelela komuntu. Lokho umuntu ake abhekana nakho ngalokho akubonayo kanye nolwazi alutholile sisuselwa ekubonakaliseni kukaNkulunkulu ubuyena. Lokho okubonwayo nolwazi kubizwa ngokuthi isimo somuntu. Sibonakaliswa esisekelweni sesimo somuntu semvelo kanye nasemandleni akhe angempela; ngakho kubizwa ngokuthi isimo somuntu. … Umuntu ukhuluma ngalokho abhekane nakho. Yilokho engikubonile, lokho imiqondo yabo ekwazi ukufinyelela kukho kanye nalokho imizwa yabo engakuzwa. Yilokho abangakwazi ukukukhonza. Amazwi akhulunywe uNkulunkulu esesimweni somuntu enyameni akuveza ngokuqondile ngoMoya futhi aveza umsebenzi owenziwe nguMoya. Inyama ayikabhekani futhi ayikakuboni, kodwa kusaveza ubuyena ngoba inyama iphila ngoMoya, futhi uveza umsebenzi kaMoya. Yize noma inyama yehluleka ukufinyelela kuwo, kuwumsebenzi osewenziwe nguMoya. Emuva kokuba sesimweni somuntu, ngokuveza kwenyama, wenza abantu bakwazi ukumazi uNkululunkulu uqobo futhi kuvumeleke ukuthi abantu babone isimo sikaNkulunkulu kanye nomsebenzi awenzile. Umsebenzi womuntu wenza abantu bacacelwe kabanzi ngalokho okumele bangene kukho kanye nalokho okumele bakuqonde; okubandakanya ukuholela abantu ekuqondeni nasekubhekaneni neqiniso. Umsebenzi womuntu wukuqhubekisa abantu; umsebenzi kaNkulunkulu ukuvula izindlela ezintsha kanye nokuvulela isintu izinkathi ezintsha, kanye nokudalulela abantu lokho okungaziwa abantu benyama, okwenza ukuthi bazi isimo Sakhe. Umsebenzi kaNkulunkulu ukuhola sonke isintu.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Kumele nazi indlela yokwahlukanisa phakathi komsebenzi kaNkulunkulu nomsebenzi womuntu. Ungabonani emsebenzini womuntu? Kunezinto eziningi lokho umuntu ake ahlangabezana nakho ngaphambilini emsebenzini wakhe; lokhu okuvezwa umuntu yilokho ayikho. Umsebenzi kaNkulunkulu uqobo uphinde uveze lokho ayikho, kodwa lokho ayikho kwehlukile kunalokho umuntu ayikho. Lokho umuntu ayikho kumele lokho adlule kukho kanye nempilo (lokho umuntu adlula kukho noma abhekana nakho empilweni yakhe, noma izimfundiso anazo), futhi abantu abaphila ezindaweni ezahlukene baveza izimo zabantu ezahlukene. Ukuthi ngabe unalo ulwazi ngalokho owake wabhekana nakho ngaphambilini okuphathelene nabantu okuthi uphila kanjani futhi ubhekana kanjani nomndeni wakho kungabonakala kulokho okubonakalisayo, kube ngeke uze ubone emsebenzini kaNkulunkulu esesimweni somuntu ukuthi ngabe Yena uke wabhekana nabantu yini. Wazi kahle kamhlophe ingqikithi yomuntu, angakwazi ukudalula zonke izinhlobo zemisebenzi ephathelene nezinhlobo zabantu. Uphuma phambili kakhulu ekudaluleli isimo sokukhohlakala somuntu kanye nokuziphatha kabi. Akaphili phakathi kwabantu abaphila impilo yasemhlabeni, kodwa wazi kahle ngesimo semvelo sabantu basemhlabeni kanye nayo yonke inkohlakalo yabantu abaphila impilo yasemhlabeni. Unjalo nje. Yize engabhekani nomhlaba, uyayazi imithetho yokubhekana nomhlaba, ngoba usiqonda kahle isimo somuntu. Unolwazi ngomsebenzi kaMoya ongeke ubonwe ngamehlo omuntu futhi ongeke kuzwiwe izindlebe zomuntu, namuhla kanye nangaphambilini. Lokhu kubandakanya ukuhlakanipha okungasiyo imfundiso yempilo futhi ukuzibuza ukuthi kungani abantu bebhekana nobunzima bokuqonda lokhu. Yingakho eyilokhu ayikho, kwenziwe kwavuleleka kubantu futhi kufihlakele kubantu. Lokho akuvezayo akusikho lokho umuntu onokwehlukile ayikho, kodwa yilokho okuyigalelo elitholakalayo kanye nesimo sikaMoya. Akahambi emhlabeni kodwa wazi konke okukuwo. Uxhumana “nezazi zomlando” ababengenalwazi noma ukukhanyiseleka, kodwa ukhipha amazwi aphakeme kunolwazi futhi angaphezu kwabantu abakhulu. Uphila phakathi kwabantu abandikindiki abangenabo ubuntu futhi abangaziqondi izivumelwano zabantu kanye nempilo, kodwa angacela isintu ukuthi siphile ngobuntu obujwayelekile, khona manjalo aveze isisekelo kanye nobuntu obuphansi besintu. Konke lokhu kuyilokho ayikho, kungaphezu kwalokho umuntu wenyama negazi ayikho. Kuye, asikho isidingo sokuthi ubhekane nempilo ethinta abantu exakile, nezima nengcolile ukuze wenze umsebenzi adinga ukuthi uwenza futhi udalula ingqikithi yenkohlakalo yesintu. Impilo yokuphila nabantu engcolile ayiyingcwelisi inyama. Umsebenzi kanye namazwi Akhe kudalula ukungalaleli komuntu futhi akuhlinzeki umuntu ngolwazi lwalokho ake abhekana nakho ngaphambilini kanye nezifundo zokubhekana nomhlaba. Akadingi ukwenza uphenyo ngomphakathi noma ngomndeni womuntu uma enika umuntu ukuphila. Ukudalula nokwahlulela umuntu akusikho ukuveza ulwazi Lwakhe ngalokho Ake abhekana nakho ngaphambilini enyameni Yakhe; kuwukudalula ukungalungi komuntu emuva kokwazi ukungalaleli komuntu kwesikhathi eside kanye nokubekezelela inkohlakalo yomuntu. Umsebenzi awenzayo ukudalula isimo Sakhe kubantu nokuveza ubuyena. Nguye kuphela ongenza lokhu, akusiyo into engenziwa umuntu wenyama negazi. Mayelana nomsebenzi Wakhe, umuntu akanakusho ukuthi uwuhlobo luni lomuntu. Umuntu akakwazi ukumahlukanisa ngokwezigaba njengoba Kunguye owadala umuntu ngesisekelo somsebenzi Wakhe. Lokho ayikho kuphinde kumenze angakwazi ukwahlukaniswa ngokwezigaba njengomuntu odaliwe. Umuntu ukwazi ukumcubungula ngendlela engasiyo eyomuntu, kodwa akazi ukuthi angamfaka kuziphi isigaba, ngakho umuntu uphoqeleleka ukuthi amfake esigabeni sikaNkulunkulu. Akumangazi ukuthi kungani umuntu enza nje, ngoba wenze umsebenzi omkhulu kakhulu phakathi kwabanu kangangoba umuntu akakwazi ukwenza njalo.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi womuntu unamazinga kanye nemikhawulo. Umuntu oyedwa ukwazi ukwenza umsebenzi wesigaba esithile kuphela futhi ngeke akwazi ukwenza umsebenzi wesikhathi sasendulo esithile—kungenjalo, uyoholela abantu emithethweni. Umsebenzi womuntu ungakwazi ukusebenza ngesikhathi noma ngesigaba esithile kuphela. Lokhu kwenziwa ukuthi ulwazi lomuntu ngalokho ake abhekana nakho luhleliwe. Umuntu angeqhathanise umsebenzi womuntu nomsebenzi kaNkulunkulu. Izindlela zomuntu zokuqhuba kanye nolwazi lwakhe lweqiniso konke kusebenza ohlelweni oluthile. Ungathi indlela ethathwa umuntu igcwele intando kaNkulunkulu, ngoba umuntu angakhanyiselwa uMoya oNgcwele kuphela futhi ngeke akwazi ukugcwaliswa uMoya oNgcwele ngokuphelele. Izinto umuntu angabhekana nazo zonke zingena ngaphansi kohlelo lobuntu obejwayelekile futhi zingedlule uhlelo lwemicabango esimweni somqondo somuntu esejwayelekile. Bonke labo abake babhekana nokuthile bakuveza kulolu hlobo. Uma bebhekana neqiniso, kuhlala kuwukuveza ababhekane nakho empilweni ejwayelekile ngaphansi kokukhanyiselwa uMoya oNgcwele, hhayi ukubhekana ngendlela echezuka empilweni yomuntu ejwayelekile. Babhekana neqiniso elikhanyiswe uMoya oNgcwele phansi kwesisekelo sokuphila impilo yabo yabantu. Phezu kwalokho, leli qiniso liyehlukahluka kumuntu nomuntu, futhi ukujula kwalo kuncike esimweni somuntu. Umuntu angathi indlela ahamba ngayo iyisimo sokuphila esejwayelekile sokuthi umuntu alandele iqiniso, futhi kuyindlela abantu abajwayelekile abahambe ngayo abanokukhanyiseleka kukaMoya oNgcwele. Ngeke uthi indlela abahamba ngayo yindlela kaMoya oNgcwele. Esimweni esejwayelekile umuntu abhekana naso, ngoba abantu abalandelelayo abafani, umsebenzi kaMoya oNgcwele nawo awufani. Phezu kwalokho, ngoba izimo ababhekana nazo kanye nezinhlobo zabahlangabezana nazo azifani, ngenxa yokuxubeka okusemiqondweni nasemicabangweni yabo, ababhekana nakho kuxutshwa ngokwahlukana. Umuntu ngamunye uqonda iqiniso ngokwesimo somuntu ngamunye. Ukuqonda kwabo kwencazelo yeqiniso akuphelele futhi kunye kuphela noma kuyizingxenyana zakho. Isimo umuntu abhekana neqiniso kuso sihlala sisuselwa ezimweni ezehlukene zomuntu futhi ngenxa yalokho azifani. Ngale ndlela, ulwazi oludlulisiwe lweqiniso elifanayo elivezwa abantu abahlukene alufani. Lokhu kusho ukuthi, lokho umuntu abhekana nakho kuhlala kunemikhawulo futhi ngeke kuze kuyiveze ngokugcwele intando kaMoya oNgcwele, futhi umsebenzi womuntu ngeke uze uthathwe ngokuthi ungumsebenzi kaNkulunkulu, ngisho noma okuvezwe ngumuntu kuhambisana ncamashi nentando kaNkulunkulu, ngisho noma lokho umuntu abhekane nakho kusondele kakhulu emsebenzini ongenasici owenziwa uMoya oNgcwele. Umuntu angaba yisisebenzi sikaNkulunkulu kuphela, enze umsebenzi uNkulunkulu amethembe ngawo. Umuntu angakwazi ukuveza ulwazi ngaphansi kokukhanyiselwa uMoya oNgcwele kanye namaqiniso awathole ngadlule kukho. Umuntu akafanelekile futhi akanazo izimo ezivezwa uMoya oNgcwele. Akafanelekile ukuthi athi umsebenzi womuntu ungumsebenzi kaNkulunkulu. Umuntu unemigomo yokusebenza, futhi bonke abantu babhekana nokwehlukene futhi banezimo ezahlukene. Umsebenzi womuntu ubandakanya konke adlule kukho ngaphansi kokukhanyiselwa uMoya oNgcwele. Lokhu abhekane nakho kungamela umuntu futhi ngeke kumele ubuNkulunkulu noma intando kaMoya oNgcwele. Ngakho, inkambo yomuntu kungethiwe iyinkambo kaMoya oNgcwele ngoba umsebenzi womuntu awukwazi ukumela umsebenzi kaNkulunkulu futhi umsebenzi womuntu nalokho umuntu adlula kukho akusiyo intando kaMoya oNgcwele ephelele.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi womuntu uvame ukuwela emthethweni, futhi indlela yomsebenzi wakhe ivaleleke ohlelweni olunomkhawulo futhi awukwazi ukuholela abantu endleleni ekhululekile. Abalandeli abaningi baphila ngaphansi kohlelo olunomkhawulo, futhi indlela yabo yokubhekana nezimo nayo ithiywa yilolu hlelo. Lokho umuntu abhekana nakho kuhlala kunomkhawulo; indlela yomsebenzi wakhe nayo incishishwa izinhlobo ezahlukene futhi ngeke iqhathaniswe nomsebenzi kaMoya oNgcwele noma umsebenzi kaNkulunkulu uqobo—lokhu kudalwa ukuthi lokho umuntu abhekana nakho, ekugcineni, kuba nomkhawulo. Nokho uNkulunkulu wenza umsebenzi Wakhe, ongabekelwanga mithetho; nokho uyenziwa, awunamikhawulo yokuthi wenziwe ngendlela eyodwa. Umsebenzi kaNkulunkulu awunayo nhlobo imithetho, yonke imisebenzi Yakhe idedelwa ngokukhululekile. Ngisho noma umuntu angasebenzisa isikhathi esingakanani elandela Yena, ngeke aze akwazi ukufinyeza imithetho yezindlela asebenza ngazo. Yize umsebenzi Wakhe unemigomo, uhlala wenziwa ngezindlela ezintsha futhi uba nokusha okusunguliwe, okungaphezu kokufinyelela komuntu. Ngesikhathi esisodwa, uNkulunkulu angase abe nezinhlobo zomsebenzi eziningana kanye nezindlela ezehlukile zobuholi, okwenza abantu bahlale bengenisa okusha futhi benza ushintsho. Ngeke uze uthole imithetho emisha yomsebenzi Wakhe ngoba uhlala ekhanda izindlela ezintsha. Abalandeli baNkulunkulu bakwazi ukungena emithethweni ngale ndlela kuphela. Umsebenzi kaNkulunkulu Uqobo uhlala ugwema imizwa yabantu futhi uhlangabezana nemizwa yabo. Yilabo abamlandelayo kuphela futhi abalandela Yena abanenhliziyo yeqiniso kuphela abangakwazi ukuba nezimo eziguquliwe futhi abakwazi ukuphila ngokukhululeka ngaphandle kokuphoqeleleka ukulandela imithetho noma ukuthiywa yimibono yezenkolo. Okufunwa imisebenzi yabantu kubantu kususelwa kulokho adlule kukho kanye nalokho angafinyelela kukho ngokwakhe. Imigomo yalokhu okudingekayo inomkhawulo wohlelo oluthile, futhi izindlela zokuqhuba nazo zinomkhawulo omkhulu. Ngakho abalandeli benganakile baphile ngaphansi kwalolu hlelo; kuthi ngokuhamba kwesikhathi, kube yimithetho nezinqubo.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Umsebenzi owenziwa uNkulunkulu awuvezi ulwazi analo ngalokho ake wahlangabezana nakho ngaphambili okuphathelene nenyama; umsebenzi owenziwa umuntu umela ulwazi umuntu analo ngalokho ake abhekana nakho ngaphambilini. Wonke umuntu ukhuluma ngalokho abhekane nakho. UNkulunkulu ukwazi ukuveza iqiniso ngokuqondile, kube umuntu uveza abhekane nakho okuhambisanayo emuva kokubhekana neqiniso. Umsebenzi kaNkulunkulu awunayo imithetho futhi awuncikanga esikhathini noma kuzingqinamba zendawo. Angaveza ayikho noma kunini, noma kukuphi. Usebenza ngendlela emthokozisayo. Umsebenzi womuntu unemigomo nengqikithi, kungenjalo, akakwazi ukusebenza futhi akakwazi ukuveza ulwazi lwakhe ngoNkulunkulu noma indlela abhekane neqiniso ngayo. Okufanele ukwenze ukuqhathanisa umehluko phakathi kwakho ukuze ukwazi ukubona umsebenzi kaNkulunkulu uqobo noma umsebenzi womuntu. Uma ungekho umsebenzi owenziwe uNkulunkulu Uqobo futhi uma kunomsebenzi womuntu kuphela, uzokwazi kalula ukuthi izimfundiso zabantu ziphakeme, ngaphezu kwamandla omunye umuntu; indlela abakhuluma ngayo, imigomo abayilandelayo uma bebhekene nezimo kanye nendlela yabo asebeke babhekana nayo ngaphambilini futhi engasheshi ekusebenzeni ingaphezu kokufinyelela kwabanye abantu. Nonke niyabahlonipha abantu abanobuntu obukhulu, kodwa aniwuboni umsebenzi kaNkulunkulu kanye namazwi okuphakama kobuntu Bakhe. Kunalokho, ungojwayelekile, futhi uma kusetshenzwa, ungojwayelekile futhi ongoweqiniso kodwa futhi angelinganiswe abantu, okwenza abantu bamhloniphe ngendlela ehlukile. Mhlawumbe isimo umuntu abhekane naso emsebenzini wakhe siphakeme kakhulu, noma imicabango nokuqonda kwakhe kuphakeme kakhulu, futhi ubuntu bakhe bungokulungile impela; lokhu kungenza abantu bamthande impela, kodwa kungenzi babe nokumesaba. Abantu babathanda bonke abakwazi ukusebenza futhi ulwazi olunzulu ngalokho ake abhekana nakho ngaphambilini futhi abakwazi ukwenza iqiniso, kodwa bayehluleka ukuveza ukwesaba, kuba nje ukuthanda nokumhalela. Kodwa abantu abake bahlangabezana nomsebenzi kaNkulunkulu abangamthandi uNkulunkulu, kunalokho abona ukuthi umsebenzi Wakhe ungaphezu kokufinyelela kwabantu futhi ungeqondwe umuntu, futhi omusha nomangalisayo. Uma abantu behlangabezana nomsebenzi kaNkulunkulu, ulwazi lwabo lokuqala Ngaye kuba ukuthi akaqondakali, ukhaliphile futhi uyamangalisa, futhi bamhloniphe ngokuzenzakalela bengaboni futhi bezwe imfihlakalo yomsebenzi awenzayo, ongaphezu kokufinyelela komuntu. Abantu bafuna ukukwazi ukuhlangabezana nezidingo Zakhe, ukwanelisa ukulangazelela Kwakhe; abafisi ukumedlula, ngoba umsebenzi awenzayo ungaphezu kokucabanga komuntu futhi umuntu ngeke aze akwazi ukuwenza. Ngisho umuntu uqobo akazazi izici zakhe, kube uvule indlela entsha futhi uzofaka abantu emhlabeni omusha nomuhle kakhulu, ukuze isintu sibe nenye inqubekelaphambili futhi siqale kabusha. Le mizwa umuntu ayizwayo Ngaye akusilo uthando, noma kunalokho, akusilo uthando kuphela. Ababhekana nakho kakhulu ukwesaba nothando, umuzwa wabo wukuthi uNkulunkulu umangalisa ngempela. Wenza umsebenzi abantu abangeke bakwazi ukuwenza, usho izinto abantu abangeke bakwazi ukuzisho. Abantu ababhekane nomsebenzi Wakhe bahlala bebhekana nomuzwa ongachazeke. Abantu ababhekana nokujulile bamthanda kakhulu uNkulunkulu. Bahlala bezwa ubuhle Bakhe, babona ukuthi umsebenzi Wakhe ukhaliphe kakhulu, muhle kakhulu, futhi lokhu kubanika amandla angelinganiswe. Akusikho ukwesaba noma uthando lwesikhashana noma inhlonipho, kodwa umuzwa ojulile wokuthanda uNkulunkulu nokubekezela komuntu. Nokho, abantu ababhekane nokusola nokwahlulela Kwakhe bamuzwa enobukhosi futhi engoneki.

Kucashunwe “Umsebenzi KaNkulunkulu Kanye Nomsebenzi Womuntu” encwadini ethi Izwi Livela Lisenyameni

Uma umuntu ubengenza lo msebenzi, ubuzokaleka kakhulu: Bekungamthatha ibanga elithile umuntu, kodwa bekungeke kumfikise esiphethweni sakhe saphakade. Umuntu akakwazi ukunquma ngenkambo yomuntu, futhi, ngaphezu kwalokho, akakwazi ukuqinisekisa ngamathemba nesiphetho esikhathini esizayo. Umsebenzi owenziwa nguNkulunkulu, kepha, uhlukile. Njengoba adala umuntu, Yena uyamhola; njengoba esindisa umuntu, uzomsindisa nokumsindisa, futhi uzomzuza ngokwempela; njengoba ehola umuntu, uzomletha esiphethweni esifanele; futhi njengoba adala futhi ephethe umuntu, Uyena okufanele abonelele mayelana nesimiselo somuntu namathemba. Yilokhu umsebenzi owenziwa nguMdali.

Kucashunwe “Ukubuyisela Impilo Ejwayelekile Yomuntu Nokumhambisa Endaweni Emangalisayo Okuphokophelwe Kuyo” encwadini ethi Izwi Livela Lisenyameni

Okwedlule: 3. Umuntu kufanele abone umehluko phakathi kwendlela yokuphenduka Ngenkathi Yomusa kanye nendlela yokuphila okungunaphakade ezinsukwini zokugcina.

Okulandelayo: 2. Yini umehluko phakathi komsebenzi walabo abasetshenziswa nguNkulunkulu kanye nomsebenzi wabaholi benkolo?

Uma unanoma yibuphi ubunzima noma imibuzo ekukholweni kwakho, sicela usithinte noma nini.
Xhumana Nathi
Sithinte nge-Whatsapp

Okuqukethwe Okuhlobene

Amasethingi

  • Umbhalo
  • Izihloko

Imibala egqamile

Izihloko

Ubhalo

Ubungako Bamagama

Isikhala Somugqa

Isikhala Somugqa

Ukuvuleka kwekhasi

Okuqukethwe

Funa

  • Cinga Kulo-mbhalo
  • Cinga Kule-ncwadi